(Statement of faith to be signed annually by each committee member, director,
teacher and instructor of teachers.)
WE BELIEVE-
- That "All Scripture is given by inspiration of God," by which we
understand the whole book called THE BIBLE; that it is inerrant in the original writing
and that its teaching and authority is absolute, supreme and final. That the Holy Spirit
guided the holy men of old in all that they wrote.
2 Tim. 3:16; Deut. 4:2; 2 Pet. 1:21.
- The Godhead eternally exists in three persons - the Father, the Son and the Holy
Spirit. These three are one God, having the same nature, attributes and perfection.
Rom. 1:20; Matt. 28:19; Dent. 4:35; John 17:5.
- The Personality and Deity of the Lord Jesus Christ, begotten of the Holy
Spirit, born of the virgin Mary, truly God and truly man.
John 1:1,14; 10:30; Matt. 1:20; Luke 1:30, 31; Phil. 2:5-7; 1 Tim.3:16; Col. 1:19.
- The Personality and Deity of the Holy Spirit, the source and power of all
acceptable worship and service, the infallible interpreter of the infallible Word, who
indwells every true believer and is ever present to testify of Christ, seeking to occupy
us with Him and not with ourselves or our experiences.
John 15:26; Acts 5:3, 4; 1:8; Rom. 8:26, 27; 1 Cor. 2:12, 14; Rom. 8:9; 1 Cor. 3:16;
12:13; John 16:13, 14.
- Man was created in the image of God after His likeness, as stated in the Word of God,
but the whole human race fell in the fall of the first Adam. Not only was his moral
nature grievously injured by the fall but he totally lost all spiritual life, becoming
dead in trespasses and sins, and subject to the power of the devil. "The carnal mind
is enmity against God; for it is not subject to the law of God, neither indeed can be. So
then, they that are in the flesh cannot please God" (Rom. 8:7, 8). Therefore, he
cannot see nor enter the kingdom of God until he is born again by the Holy Spirit. That no
degree of reformation however great, no attainment in morality however high, no culture
however attractive, no humanitarian and philanthropic schemes and societies however
useful, no baptism or other ordinance however administered, can help the sinner to take
even one step toward Heaven; but a new nature imparted from above, a new life implanted by
the Holy Spirit through the Word is absolutely essential to salvation.
Gen. 1:26, 27; Rom. 5:12; Eph. 2:1-3; John 3:3, 6, 7; Titus 3:5.
- That Jesus Christ became the sinner's substitute before God and died as a
propitiatory sacrifice for the sin of the whole world. That He was made a curse for
the sinner, dying for his sins according to the Scriptures; that no repentance, no
feeling, no faith, no good resolutions, no sincere efforts, no submission to the rules and
regulations of any church can add in the very least to the value of the precious blood or
to the merit of that finished work wrought for us by Him, who tasted death for every man.
I John 2:2; Heb. 2:9; Gal. 3:13; Rom. 3:25; 4:4-5; 5:8; Col. 1:13, 14, 20, 21.
- In the resurrection of the crucified body of Jesus Christ, - that His body was
raised from the dead according to the Scriptures and that He ascended into Heaven and
sitteth on the right hand of God as the believer's high priest and advocate.
Luke 24:39; Acts 1:10-11; Eph. 4:10; Heb. 1:3; 1 John 2:1.
- That Christ in the fulness of the blessings He has secured by His death and
resurrection is received by faith alone and that the moment we trust in Him as our
Savior we pass out of death into everlasting life, justified from all things, accepted
before the Father according to the measure of His acceptance, loved as He is loved and
made one with Him. At the time of acceptance of Christ as Savior, He comes to dwell within
the believer and to live out His life of holiness and power through him.
Heb. 9:15; John 5:24; Rom. 3:28; 4:3,2325; Eph. 1:3; John 17:23; Gal. 2:20; 4:6-7; 5:16;
Acts 1:8.
- That the Church is composed of all those who truly believe on the Lord Jesus Christ
as Savior. It is the Body and bride of Christ. That every believer, whether Jew or
Gentile, is baptized into the Body of Christ by the Holy Spirit and having thus become
members of one another we are responsible to keep the unity of the Spirit in the bond of
peace, rising above all sectarian prejudices and denominational bigotry and loving one
another with a pure heart fervently.
Eph. 1:22, 23; 2:19-22; 1 Cor. 12:22-27; 1: 10-13; Rom. 12:4, 5; Eph. 4:36; 5:32; Phil.
2:1-5; Gal. 5:13-15.
- That all believers in our Lord Jesus Christ are called into a life of separation from
worldly and sinful practices and should abstain from such amusements and habits as
will cause others to stumble or bring reproach upon the cross of Christ. Believers are
created in Christ Jesus unto good works. "As we have therefore opportunity, let us do
good unto all men, especially unto them who are of the household of faith" (Gal.
6:10).
1 John 2:15, 16; Rom. 13:14; 14:13; 1 Cor. 10:3 1; Eph. 2: 10.
- In the evangelization of the world, that the supreme mission of the people of
God in this age is to preach the Gospel to every creature. That special emphasis should be
placed upon the evangelization of children.
Mark 16:15; 2 Cor. 5:18, 19; Matt. 18:14.
- In the personal return of our Lord and Savior Jesus Christ, - that the coming
again of Jesus Christ is the continued ... "blessed hope" set before us, for
which we should be constantly looking. "Our citizenship is in heaven from whence we
look for the Savior, the Lord Jesus Christ" (Phil. 3:20).
Acts 1: 1 1; 1 Thess. 4:16, 17; John 14:1-3; Titus 2:13; Phil. 3:20, 21.
- That the souls of those who have trusted in the Lord Jesus Christ for salvation do at
death immediately pass into His presence, and there remain in conscious bliss until
the resurrection of the body at His coming, when soul and body reunited shall be with Him
forever in glory.
Luke 23:43; 2 Cor. 5:8; Luke 16:22, 25; Phil. i:23; 1 Thess. 4:15-18.
- That the souls of the lost remain after death in misery until the final judgment of
the great white throne, when soul and body reunited at the resurrection shall be
cast "into the lake of fire" which is "the second death," to be
"punished with everlasting destruction from the presence of the Lord, and from the
glory of his power" (2 Thess. 1:8, 9).
Luke 16:22-23, 27-28; Heb. 9:27; Rev. 20:5, 11-15; 2 Thess. 1:7-9.
- In the reality and personality of Satan, "that old serpent, called the
devil, and Satan, which deceiveth the whole world" (Rev. 12:9).
Eph. 6:11, 12; 1 Peter 5:8; Rev. 20: 10.